By Thomas Teo

Closely paralleling the heritage of psychology is the heritage of its critics, their theories, and their contributions. The Critique of Psychology is the 1st e-book to track this exchange heritage, from a distinct point of view that enhances the various latest empirical, theoretical, and social histories of the field.

Thomas Teo cogently synthesizes significant historic and theoretical narratives to explain centuries of demanding situations to―and the reactions of―the mainstream. a few of these evaluations of content material, technique, relevance, and philosophical worldview have really stimulated and turn into built-in into the canon; others pose ethical questions nonetheless below debate. All are accessibly awarded in order that readers might pass judgement on their price for themselves:

- Kant’s critique of rational and empirical psychology on the finish of the 18th century

- The natural-scientific critique of philosophical psychology within the nineteenth century

- The human-scientific critique of natural-scientific psychology

- The Marxist traditions of critique

- Feminist and postmodern evaluations and the modern mainstream

- Postcolonial evaluations and the shift from cross-cultural to multicultural psychology

This isn't a e-book of critique for critique’s sake: Teo defines the sphere as a piece in development with objectives which are evolving but consistent. In emphasizing moral and political questions confronted through psychology as a self-discipline, this visionary booklet issues scholars, teachers, and practitioners towards new percentages for his or her shared future.

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Additional resources for The Critique of Psychology: From Kant to Postcolonial Theory (Library of the History of Psychology Theories)

Sample text

Marx, 1951, p. 6); (see also Winston, 2001). Such a reconstruction is of course already the perspective of a critical history. The reflexive critique of the conceptualization of the subject matter of traditional natural-scientific psychology takes two forms. The epistemological and ontological critique refers to an inadequate conceptualization of the subject matter of psychology, for example, in using machine metaphors in order to study human mental life, a very important tradition in psychology (see Sullivan, 1984).

Hull (1884–1952) or Edward C. Tolman (1886–1959). The suggested differentiation of psychology into different perspectives is based on history, and ongoing traditions, but also on the characteristic of the psychological subject matter. From a normative point of view, one could argue that the perspectives require a kind of equilibrium among each other (see Teo, 1999a). The idea of such equilibrium among the perspectives does not mean that psychologists should not discuss problems in each perspective.

A recent book by Benetka (2002) that analyzes 19th century psychology mentions again only Kant, Herbart, Fechner, Wundt, Ebbinghaus, Wilhelm Dilthey (1833–1911), and Franz Brentano (1838–1917) (the same is observed in textbooks such as Pongratz, 1984). , Eckardt, 2000; Jaeger, & Staueble, 1978). Underpresented is also the interaction of psychology with applied and related disciplines such as medicine (see Lotze, 1852) and jurisprudence, which sought advice from psychology (see the textbooks on forensic psychology: Ideler, 1857; Wilbrand, 1858).

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