By Alfredo Ancora

This e-book studies study regarding mindsets between households in numerous cultures, in addition to the function of the 'border worker'. Migration procedures, kinfolk reunifications, combined undefined, pathologies of transition, syndromes brought on by uprooting are day-by-day matters in our outpatient clinics, hospitals and providers. The psychologist, the psychotherapist, the social employee, and the nurse every one takes on a brand new function of 'border worker', that's laid out in pre-defined methodological grids and but can also be formed via the a number of realities and diverse degrees that it calls for to make touch with. there's a want for renewed methods of considering and intervening that are extra versatile, open and 'nomadic'.

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Family Transcultural Consultation: The Borders of Care

This e-book reports learn with regards to mindsets between households in quite a few cultures, in addition to the function of the 'border worker'. Migration tactics, family members reunifications, combined undefined, pathologies of transition, syndromes because of uprooting are day-by-day concerns in our outpatient clinics, hospitals and companies.

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Extra resources for Family Transcultural Consultation: The Borders of Care

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Various elements contribute, each to its own extent, to defining this area of contact,42 at once symbolic and real, which is no longer a delimiting one. These elements provide the knowing subject with a complex idea of the world with which he has to come to terms, that is, the object of knowledge, on the one hand, and the real object, on the other. e. something where a meaning is concealed and the presence of which is revealed, whereas its nature is not and never will be. In this sense, the symbol does refer to something else.

Budapest: Akadémiai Kiadò; Rossi, I. (1997). Corps et chamanisme. Essai sur le pluralisme médical. Paris: Armand Colin-Masson. The Culture of Meeting 31 context we would like to create and, at the same time, decontextualize in order to experience new ways of knowledge and contacts. In the framework of the similarities/differences between the shaman and the psychiatrist (on which theme the debate never seems to end, which shows how “involved” we feel on many levels), two important differences are to be highlighted.

His is the description, in a way, of a “non story”: one account after the other of a victory that everyone expects and never occurs. More exactly, it is the account of a “non conquest”. By contriving a sort of synthesis, we could regard Tacitus‟s work as the description of a limit, a boundary line which is strengthened, protected, and moved forward, only to be moved back, at the end, to its initial position, with a precise aim: marking the end of a territory and the beginning of another. In this particular region, a story was happening that was the outcome of the coming into contact of two cultures, different habits and customs, and different behaviours.

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